The purpose of this website is to provide free sermon manuscripts and sermon videos to pastors and missionaries throughout the world, especially the Third World, where there are few if any theological seminaries or Bible schools.
These sermon manuscripts and videos now go out to about 1,500,000 computers in over 221 countries every year at www.sermonsfortheworld.com. Hundreds of others watch the videos on YouTube, but they soon leave YouTube and come to our website. YouTube feeds people to our website. The sermon manuscripts are given in 42 languages to about 120,000 computers each month. The sermon manuscripts are not copyrighted, so preachers can use them without our permission. Please click here to learn how you can make a monthly donation to help us in this great work of preaching the Gospel to the whole world.
Whenever you write to Dr. Hymers always tell him what country you live in, or he cannot answer you. Dr. Hymers’ e-mail is email@example.com.
THE GROANS OF A DAMNED SOUL –
A sermon preached at the Baptist Tabernacle of Los Angeles
John Bunyan was born at Elstow, Bedfordshire, England in 1628. He died near London in 1688, a few days after riding through a heavy rain to help settle a quarrel between a father and son. He is buried at Bunhill Fields Cemetery, in London. My family and I visited his grave, across the street from the house where John Wesley died.
John Bunyan is the most widely read Baptist preacher of all time. His book, Pilgrim's Progress, far exceeds in number all other publications in English which have ever been written, other than the King James translation of the Bible.
He spent twelve years in jail in the city of Bedford for preaching without a license from the state. It was against the law at that time for Baptists to preach the gospel. Grace Abounding to the Chief of Sinners is his testimony of salvation. He wrote Pilgrim's Progress while in prison. Spurgeon read this book more than seventy-five times, and illustrations from it appear over and over in Spurgeon's sermons.
I am going to read abbreviated comments by Bunyan on Luke 16:19-26. I have changed Bunyan’s words to modern English, and have greatly reduced the message, to make it accessible to today’s less literate minds. This sermon was written in 1658, two years before he was put in prison. It is a running commentary on the account of the rich man and Lazarus. Bunyan titled it, “The Groans of a Damned Soul.” I hope and pray that this simplified version of the great preacher’s sermon will awaken you to escape from the everlasting punishment, so clearly spoken of in the Bible.
How many of our churches today would allow this sermon given in one of their services? Few, I fear. That is one of the reasons there is so little true revival in our time. See whether you agree with me as you hear an abbreviated, updated version of a portion of John Bunyan’s “The Groans of a Damned Soul.” Let us stand and read Luke 16:19-26.
"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence" (Luke 16:19-26).
You may be seated.
This passage of Scripture was not given to us to show what happened to these two men alone. The purpose of these verses is to show us what happens to all those who are saved and to all those who are lost when they die.
Notice Luke sixteen, verses 19, 20 and 21.
“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores” (Luke 16:19-21).
If these verses were the only thing that Jesus said about these two men, we would all think that the rich man was the happy one. Yet when you read the whole passage you find that no one was more unhappy than he was!
Next, you can see that outward appearances don’t tell you who is blessed by God and who isn’t. By reading only these three verses, you would think this rich man had everything! He had the best food, good clothes, and everything he wanted.
But if you read the rest of the chapter, you find that it is the beggar who had the best position, and the rich man was in the worst. Here is the purpose of this chapter – it is to show us that a person who is a great success in this life can be a child of the Devil. A person may enjoy his life and yet be carried by demons into everlasting burnings. This is the trap in which the Devil has caught thousands of people, by getting them to judge God’s blessings by the outward appearance of success, according to God’s outward blessings. [This shows that Bunyan did not believe in “prosperity theology.”]
But we should understand that the rich are often damned to Hell. It is the rich man who goes to Hell in Luke 16. Notice verse twenty-two:
“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: and the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom” (Luke 16:22-23).
When wealthy men strut up and down the street, it seems that they think they are the only happy people on earth. But they generally miss Heaven. The Bible says, “Not many wise men after the flesh, not many mighty, not many noble, are called” (I Corinthians 1:26). If they realized that very few rich people ever get saved, they would want what the poor man, Lazarus, got. Be very careful. Otherwise God may say to you, after you die, “Remember that thou in thy lifetime receivedst thy good things…” (Luke 16:25).
Many people want to be rich, but this is foolish. The Bible says, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition” (I Timothy 6:9).
These two men show us the state of the lost and the saved, the ungodly and the godly. “There was a rich man.” Why are ungodly people represented by a rich man? First, because Christ doesn’t want rich people to think too highly of themselves. Second, because they are apt to be proud. Third, because Christ wants to comfort His own people, who are usually poorer than the lost. “But God hath chosen the poor, despised, and base things of this world” (I Corinthians 1:26-28).
When Christ says, “There was a rich man,” He is actually speaking about all people who are lost, whether rich or poor. All who are lost will go to Hell when they die.
Now look at verse twenty:
“And there was a certain beggar, named Lazarus, which was laid at his gate, full of sores” (Luke 16:20).
This verse shows us that true Christians are usually poor people. Real Christians are generally found among those who have less money. But they are also poor in spirit, begging for heavenly food.
He was “full of sores.” This shows us the many troubles, temptations, persecutions, and afflictions which real Christians must face in the world.
Notice that the beggar was “laid at his gate, full of sores.” He was laid outside, not in the rich man’s house. That was thought too good for him. This shows us that lost people don’t like to have real Christians close to them. “If they have to be near us at all,” they say, “Let them stay outside.” They don’t want to be close to Christians because they are not in agreement with Christians in their hearts. Don’t expect lost people in the world to help you or be nice to you. They will despise you, if you are a true Christian, just as the rich man, when he was living, despised Lazarus.
Look at verse twenty-one:
“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores” (Luke 16:21).
This shows that a true Christian will be content with anything, even the “crumbs which fell from the rich man’s table.” Paul wrote, “I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11). Notice that it says, “he desired to be fed with the crumbs which fell…” He wanted the scraps of food, but he did not get them. The scraps from the table were saved for the rich man’s dogs. From this we see that lost people love their dogs better than they love a true Christian. Think of how much money lost people spend on their dogs while they send nothing to feed starving Christians on the mission field. They would rather sit down and talk with a drunkard, a loose woman, or a dog than to be with a good Christian. That’s why they usually don’t want to be in church.
Then also “the dogs came and licked his sores.” The dogs did Lazarus more good than the rich man. The dogs cleansed his sores with their medicinal saliva. They helped him. But the rich man didn’t even look in his direction as he rode by.
Look at verse twenty-two:
“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried” (Luke 16:22).
The earlier verses show us how the ungodly treat Christians. They want nothing to do with true Christians in this world. Now this verse shows us how both unconverted sinners and true Christians leave this life. The beggar died – that represents the true Christians. The rich man died – that represents the lost, those who are unconverted. This shows that both kinds of people die. Saved people die and lost people die. The Bible tells us, “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Everyone must face God. Everyone must die. Not a single person escapes death.
Now, when it says that the beggar died and the rich man died, part of the meaning is that they no longer existed in this world. I say “part” of the meaning, and not all of it. That is the whole meaning when an animal dies – it no longer exists in this world. But when human beings die, that is only part of the meaning. When lost people die their souls keep right on living. They are carried by the angels of darkness into the fire of Hell, where they stay until the Day of Judgment. They live on in Hell. But the saved are carried into Heaven.
Notice that there is no mention of the beggar having a burial. His body was undoubtedly thrown outside the city, on the dump site. But the verse tells us that the “rich man was buried.” It would have been a great funeral, with many guests, and mourners paid to wail during the ceremony, according to Jewish custom. Yet the beggar was received into Abraham’s bosom, which was a term in the Jewish Talmud used to describe Heaven. This term describes a great feast, in which Abraham is the host. To lie in “his bosom” is an expression that means to be close to him, as an honored guest.
If people believed this one truth – that they must die and go either to Heaven or to Hell – they would not be as unconcerned about salvation as they are. King Belshazzar had no fear of God. He was having a good time at a party when the fingers wrote of his judgment on the wall. “Then the king’s countenance was changed, and his thoughts troubled him, so that…his knees smote one against another” (Daniel 5:5-6). When Paul told Felix about judgment to come, it made him tremble. And let me tell you, whoever you are, that if you believed that you must die and face the judgment, it would make you tremble also. That is why the Devil does everything he can to keep you from thinking about passing from this life to another world, into Hell. The Devil knows if he can keep you from thinking seriously about your coming death, he can more easily keep you in sin, and away from Christ. The Devil knows if he can keep you from thinking about death, he can more easily keep you for himself, as his slave. You will not come to Christ if you do not fear judgment. As Job said, “Their houses are safe from fear, neither is the rod of God upon them.” Which makes them say to God, “Depart from us, for we desire not the knowledge of thy ways” (Job 21:14). Because they have no fear of death and judgment, therefore they go on in a lost state, and in a moment, before they are aware of it, they die and fall into Hell.
Read the 22nd verse over again, and you will see a marvellous difference between the saved and the lost. It is the difference between Heaven and Hell, everlasting joy and everlasting torments.
Notice verse twenty-three:
“And in hell he lift up his eyes, being in torments” (Luke 16:23).
The ungodly do not go to Heaven. They are pulled by demons into the flames. When the unconverted die, their misery begins. The demons come, like lions, waiting until they leave their bodies. Sometimes they are visible to the dying person, but sometimes invisible, yet they always take the person who is lost to be tormented until the Last Judgment. At that time they will receive an eternal sentence from the righteous Judge, and at that time they are shut out from the presence of God into everlasting woe and distress, “being in torments.” Notice, after he was buried “in hell he lift up his eyes, being in torments.” He went immediately to Hell when he died.
We see several things in this verse. First, there is a Hell to be tormented in when life is ended. Second, as soon as the unconverted die they descend into Hell. The rich man died and was buried, “and in hell he lift[ed] up his eyes.” Third, many are so asleep that they will not know where they are until they suddenly realize they are in Hell, “In hell he lift[ed] up his eyes.” He was asleep in his lost state before, but in Hell he finally lifts up his eyes and sees that it is too late! He is already in the flames!
Some may say that Hell is only in this life of sorrow, but I deny that. Verse twenty-two says, “The rich man also died, and was buried; And in hell he lift up his eyes, being in torments…” Let me tell you, whoever you are, that unless you experience conversion, you will discover that you are in Hell when your life ends.
O sometimes when I think about you going to Hell, it has stirred me up to seek the Lord Jesus Christ to deliver me from that awful thought. We must not make a joke about Hell. “And in hell he lift up his eyes.”
Again, think of these words, “and in hell he lift up his eyes, being in torments.” O unspeakable torments! O endless torments! I will now show you the torments of Hell. First, by the names of it. Second, by the sad state you will be in if you go there.
First, think of the names of it. It is called a never-dying worm (Mark 9:44). It is called an oven of fire, a fiery furnace (Matthew 13:42). It is called the bottomless pit, the unquenchable fire, the lake of fire (Revelation 20:14).
Second, think of the sad state you will be in if you go there. One part of the torments is that you will be fully aware of how you wasted your life. You will then see what a fool you were to reject Jesus Christ.
Another torment will be the guilt of your sins. In Hell you will have a great deal of time to think about the many sins you committed while you were on earth. And the thought of your sins will torment you endlessly.
Also, you will be tormented when you think about the many times you could have come to Christ and been saved. But it will be too late to be converted then. You may even remember hearing this sermon, and how you disregarded it and refused to come to Christ. This will torment you – endlessly.
Another torment is that you will see people you knew in this church far away from you, in Heaven. “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out” (Luke 13:28). From far off in Hell, you will see others you knew in Heaven from far off, but you will be thrust out of it! O, horrible torment!
Again, you will be in this place of torment forever, “Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (II Thessalonians 1:9). This one word, “everlasting,” will torment your soul! O! I am not fully able to say all that I think concerning the torments of Hell! Yet, let me say to you, accept God’s mercy through our Lord Jesus Christ. If you refuse Christ’s mercy and forgiveness, I cannot completely express to you how horrible it will be when you say, “I am tormented in this flame” (Luke 16:24).
Look at verse twenty-four,
“And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame”
The Rich Man saw poor Lazarus in Heaven. Who was he? Why, he was that poor Christian he saw by his gate, the man he would not look at, or even speak to about salvation. He now sees that man in Heaven. He did not listen to Lazarus while he was on earth, just as you do not listen to Christians when they warn you and plead with you to come to Christ. Now Lazarus cannot help him. It is too late. Those who warn you and plead with you in this church, will not be able to help you then, any more than Lazarus could help that rich man.
Look at verse twenty-five,
“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” (Luke 16:25-26).
Abraham said, “Son, remember.” He did not offer the man in Hell any relief. He simply tells him to remember. And in Hell you will remember many things, including perhaps this very sermon. You will remember all the opportunities you had to be saved by Christ. You will remember how little you thought about Christ. You will remember how rebellious you were to Christ. You will remember the words that were spoken to you after the sermons in the inquiry room. You will remember the good things you had in this life, but these memories will only torment you even more.
Look at verse twenty-six again,
“And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” (Luke 16:26).
“But beside all this, between us and you there is a great gulf fixed [a great chasm fixed].” O, I believe that if you thought about those words, they would be enough to make you fall down on the ground. I say that these words will be very terrible to anyone who dies without coming to Christ, without being converted.
Now consider how you can escape from Hell. There is only one way to escape from that awful place. You must believe in Jesus Christ with all your heart. Turn away from your sins now, and believe fully and wholeheartedly in Jesus. Christ will free you from the guilt of your sins by His most precious Blood. Give up your whole self to Christ. Trust the Blood of Christ, shed upon the Cross, for the forgiveness of your sins. Freely come to Jesus Christ. He is the only one who can pardon your sins and save you from the wrath of God!
(END OF SERMON)
You can read Dr. Hymers' sermons each week on the Internet
at www.realconversion.com. Click on "Sermon Manuscripts."
Scripture Read Before the Sermon by Dr. Kreighton L. Chan: Luke 16:19-26.
Solo Sung Before the Sermon by Mr. Benjamin Kincaid Griffith:
“Alas, and Did My Saviour Bleed?” (by Isaac Watts, D.D., 1674-1748).