The thought that Christ would take on Himself the guilt of mankind occurs over and over in Isaiah 53:

“He hath borne our griefs, and carried our sorrows”
      (Isaiah 53:4).

“But he was wounded for our transgressions, he was bruised for our iniquities” (Isaiah 53:5).

“The chastisement of our peace was upon him” (Isaiah 53:5).

“With his stripes we are healed” (Isaiah 53:5).

“The Lord hath laid on him the iniquity of us all” (Isaiah 53:6).

“For the transgression of my people was he stricken”
      (Isaiah 53:8).

“Thou shalt make his soul an offering for sin” (Isaiah 53:10).

“He shall bear their iniquities” (Isaiah 53:11).

“He bare the sin of many” (Isaiah 53:12).

Again and again in this passage we are told that Christ would take upon Himself our guilt, suffering in our place for our sins.

But now, in our text, a new idea is given. Here we are told the reason that Christ had to suffer. Our text explains the reason why Christ, though innocent Himself, had to bear the guilt of man.

“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Isaiah 53:6).

The text naturally divides into three points.

I. First, the general confession of the sin of all mankind.

The prophet said,

“All we like sheep have gone astray…” (Isaiah 53:6).

Here we have a clear statement concerning the universal sinfulness of mankind. “All we like sheep have gone astray.” The Apostle Paul made that clear when he said,

“We have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God” (Romans 3:9-11).

“All we like sheep have gone astray,” every one of us!

Like sheep that have broken through the fence of God’s law, we have all gone astray, we have all wandered away from God. The Apostle Peter said,

“Ye were as sheep going astray” (I Peter 2:25).

The Greek word Peter used means to wander away from safety and truth, to be deceived (Strong). That is the universal description of mankind in the Holy Scriptures.

“All we like sheep have gone astray” (Isaiah 53:6).

Man is compared to an animal because sin degrades him – and he becomes animal-like. But we are not compared to an intelligent animal. No, man is compared to a silly sheep.

You live in this city, so you probably don’t know much about the foolishness of sheep. But in Bible times people knew very well how foolish sheep are. They must be watched over carefully by the shepherd or they will wander away.

Sheep are only intelligent about one thing – going astray! If there is only a single hole in the fence, the sheep will find it and wander off. And yet, once a sheep gets out of its pen, it never tries to get back in. Sheep wander farther and farther away from the place of safety. And man is the same. He is wise about doing evil, but foolish about that which is good. Like Argus in Greek mythology, man has a hundred eyes in search of sin; but he is as blind as Bartimaeus when it comes to seeking God! The Apostle Paul spoke of the universal disease of sin when he said,

“Ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world” (Ephesians 2:12).

“Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:18).

These verses show us that mankind in general has gone astray from God.

“All we like sheep have gone astray…” (Isaiah 53:6).

Here then, in our text, is a general confession of the sin of all mankind. It shows that the human race has gone away from God into hundreds of false religions and false doctrines, “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:18).

II. Second, the personal confession of the particular sin of each one.

The text continues,

“All we like sheep have gone astray; we have turned every one to his own way…” (Isaiah 53:6).

The confession of sin of the human race is backed up by a personal confession of the particular sin of each person. “We have turned every one to his own way.” No one has by his own choice turned himself to God’s way. In every case each person has chosen “his own way.” The very heart of sin lies here – in choosing our own way, in opposition to the will of God. We wanted to control our own lives. We wanted to follow our own plans. We would not submit ourselves to God.

The text shows that each one has his own special sin, “his own way.” Each man and woman has a major sin which is somewhat different from others. Two children, raised by the same parents, will have different, habitual besetting sins. One will sin habitually in his way, the other in another way. “We have turned every one to his own way.” One turns to the right, the other to the left. But both reject God’s way.

In the time of Christ, there were publicans, who lived in strong opposition to the law of God. On the other hand, there were Pharisees, who were proud and self righteous, thinking they were better than others. There were also Sadducees, who didn’t believe in angels or demons. They did not live as sinfully as the publicans, or as superstitiously as the Pharisees, but they were also antagonistic to the truth of God in their own way. It can be said of each one of them,

“We have turned every one to his own way” (Isaiah 53:6).

Some of you may have been raised in a Christian home, and yet you have sinned by rejecting the light of the Gospel. That is your “own way.”

Others may be thinking of some particular sin. When you remember it, you are deeply troubled. Yet some of you would rather be under a constant feeling of guilt than come to Christ and find forgiveness and peace.

Another person may say, “I have hardened my heart. I used to feel conviction and the need for Christ, but now I do not. Now I am afraid that the Lord has sworn in His wrath that I will not enter into His rest. I am afraid that God has given up on me.” But you have not believed the rest of our text, because there is a third clause in it. And, in those closing words, there is hope for you!

III. Third, the substitutionary, vicarious death of Christ for all sin.

Please stand and read the entire verse, paying special attention to the last clause, “And the Lord hath laid on him the iniquity of us all.”

“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Isaiah 53:6).

You may be seated. Dr. Edward J. Young said,

The first half of the verse sets forth the reason for the servant’s suffering, and the second asserts that the Lord Himself made the servant suffer by placing on him the iniquity [of] us all. The verb [“laid”] means to hit or strike violently. The iniquity of which we are guilty does not come back to strike us as we might rightly expect, but rather strikes him in our [place]. The Lord [God] caused our guilt to strike him…The guilt that belonged to us God caused to strike him [that is] he as our substitute bore the punishment that the guilt of our sin required…the shepherd has given his life for the sheep (Edward J. Young, Ph.D., The Book of Isaiah, Eerdmans, 1972, volume 3, pp. 349-350).

“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Isaiah 53:6).

Listen to Spurgeon’s comment. He said,

Here are Lot’s sins, scandalous sins. I cannot mention them, they were very different from David’s sins. Black sins, scarlet sins, were those of David, but David’s sins were not at all like those of Manasseh; the sins of Manasseh were not the same as those of Peter – Peter sinned in quite a different [way]; and the woman that was a sinner, you could not liken her to Peter, neither if you look at her character could you [compare] her with Lydia; nor if you think of Lydia, can you see her without [realizing the difference] between her and the Philippian jailer. They are all alike, they have all gone astray, but they are all different, they have turned every one to his own way; but…the Lord [“hath laid on him the iniquity of” them all]…When you come to the great gospel medicine, the precious blood of Jesus Christ, you have there…what the old doctors used to call a catholicon, a universal medicine which meets every case…and puts away sin in all its separateness of guilt as if it were made for that sin, and for that sin alone (C. H. Spurgeon, “Individual Sin Laid on Jesus,” The Metropolitan Tabernacle Pulpit, Pilgrim Publications, 1977 reprint, volume XVI, pp. 213-214).

Come to Christ. Lay yourself before Him. Trust Him and you will never be ashamed, for “the Lord hath laid on him the iniquity of us all.”

Guilty, vile and helpless, we;
   Spotless Lamb of God was He;
“Full atonement,” can it be?
   Hallelujah! What a Saviour!
(“Hallelujah! What a Saviour!” by Philip P. Bliss, 1838-1876).

Please stand and sing the first verse of hymn number 7 on your song sheet.

I hear Thy welcome voice,
   That calls me, Lord, to Thee
For cleansing in Thy precious blood
   That flowed on Calvary.
I am coming, Lord! Coming now to Thee!
   Wash me, cleanse me in the blood
That flowed on Calvary.
   (“I Am Coming, Lord” by Lewis Hartsough, 1828-1919).

Will you come to Jesus? Will you be cleansed from sin by His Blood, and saved from judgment by His vicarious sacrifice on the Cross for you? May God grant you the faith to come to the risen Jesus now! Amen.